In the majority of the narrative sources concerning late medieval Flanders and Brabant we encounter very negative descriptions of rebels. They were often referred to as 'mutineers' or as 'the bad' or 'the evil'. Rebels were attributed the vices of irrationality, foolishness, stubbornness and pride, or they were considered as spineless followers of conspiring demagogues. The often spontaneous character of their actions was thus misjudged by the chroniclers. A rather specific discourse on urban rebels, who were often from the lowest classes of urban society, included the terms 'shouters' and 'criers'. Shouting and crying was associated with the acts of mobilization and agitation that could not count on formal political representation to fulfi...
In the tenth and eleventh centuries, the monastic communities of Saint Peter and Saint Bavo in Ghent...
In the tenth and eleventh centuries, the monastic communities of Saint Peter and Saint Bavo in Ghent...
In his study on people's morals and the right to vengeance in the Low Countries, a highly urbanised ...
In the majority of the narrative sources concerning late medieval Flanders and Brabant we encounter ...
© 2017 The Author(s). This case study on the Brabantine uprising of 1420–1 reveals common ground bet...
Women’s participation in medieval revolts has puzzled many scholars. Recent consensus is that women ...
Women's participation in medieval revolts has puzzled many scholars. Recent consensus is that women ...
Naming conflicts is a feature of late medieval politics that has not received enough attention. Name...
This article studies how subversive writing was used to mobilize rebels in late medieval cities. A c...
The absence of a real' urban chronicle tradition in fifteenth-century Flanders similar to the Italia...
Twentieth-century scholarship gave birth to two distinct and antagonistic traditions regarding the f...
International audienceThroughout the medieval period, the popular classes were always reckoned as a ...
In the medieval world, petitions formulated by collectivities often directly or indirectly reflected...
This article looks at discourses on 'the people', 'the common man' and other classifications of the ...
Van Uytven Raymond. Te Brake (William H.). A Plague of Insurrection. Popular Politics and Peasant Re...
In the tenth and eleventh centuries, the monastic communities of Saint Peter and Saint Bavo in Ghent...
In the tenth and eleventh centuries, the monastic communities of Saint Peter and Saint Bavo in Ghent...
In his study on people's morals and the right to vengeance in the Low Countries, a highly urbanised ...
In the majority of the narrative sources concerning late medieval Flanders and Brabant we encounter ...
© 2017 The Author(s). This case study on the Brabantine uprising of 1420–1 reveals common ground bet...
Women’s participation in medieval revolts has puzzled many scholars. Recent consensus is that women ...
Women's participation in medieval revolts has puzzled many scholars. Recent consensus is that women ...
Naming conflicts is a feature of late medieval politics that has not received enough attention. Name...
This article studies how subversive writing was used to mobilize rebels in late medieval cities. A c...
The absence of a real' urban chronicle tradition in fifteenth-century Flanders similar to the Italia...
Twentieth-century scholarship gave birth to two distinct and antagonistic traditions regarding the f...
International audienceThroughout the medieval period, the popular classes were always reckoned as a ...
In the medieval world, petitions formulated by collectivities often directly or indirectly reflected...
This article looks at discourses on 'the people', 'the common man' and other classifications of the ...
Van Uytven Raymond. Te Brake (William H.). A Plague of Insurrection. Popular Politics and Peasant Re...
In the tenth and eleventh centuries, the monastic communities of Saint Peter and Saint Bavo in Ghent...
In the tenth and eleventh centuries, the monastic communities of Saint Peter and Saint Bavo in Ghent...
In his study on people's morals and the right to vengeance in the Low Countries, a highly urbanised ...